So in the Psalms we can find words to help us sort life
out. The first sets the tone. So, here it is.
Psalm 1
1 Blessed is the man
who
does not walk in the counsel of the wicked
or
stand in the way of sinners
or
sit in the seat of mockers.
2 But
(instead) his delight is in the law of the Lord,
and
on his law he meditates day and night.
3 He
is like a tree planted by streams of water,
which
yields its fruit in season
and
whose leaf does not wither.
Whatever he
does prospers.
4 Not
so the wicked!
They
are like chaff
that
the wind blows away.
5 Therefore
the wicked will not stand in the judgment,
nor sinners in
the assembly of the righteous.
6 For
the Lord watches over the way of
the righteous,
but the way of
the wicked will perish.
Psalm
one is short, sweet and to the point. In a colourful way – using trees and
streams - it asks a simple question. What kind of people do we want to be?
Righteous
or wicked? And if that sounds too harsh then an acceptable way to say it is one
who walks with God or one who doesn’t. Neither term ‘righteous’ or wicked’
refer to the kind of person someone is. It’s not about being good or bad. It’s
about life direction. Wicked people may well be pretty nice, generous and kind;
it’s just they don’t acknowledge God or want honor God. Ironically, righteous
people can be pretty bad-tempered, drink too much or work too much; it’s just
for them, there is an honest desire to acknowledge God as Lord and to honour
God even in their brokenness.
The
Psalm tells us, as the entire Bible does, that though God loves all people,
some choose to walk with him willingly as a response to love and some reject
God and his love. All are loveable; not all receive this life changing grace.
So,
that’s what the psalm asks, which path? The righteous one or wicked one? But
what else should we take note of? Well, the word blessing is worth talking
about. Blessed is the man, woman, person who does not. And then there are three
does nots.
The
term blessed describes a person who is in a good situation and deserves to be
congratulated. The Hebrew word does not exactly mean that God blesses, or
rewards, such a person; it actually means that such a person is happy, or
fortunate, deserving congratulations. This is an important point. Some people
think that so long as a believer does the right thing, say honour their father
and mother then God will and must give them something in return. A give to get
if you will. Like working for wages. It’s about motives. Instead of ‘doing the
right thing’ from a sincere desire to honour God; ‘Doing the right thing’ is
sometimes an outward show - a way to get stuff. Keeping this straight is very
important. Not every so called good deed will be rewarded in the way we may want.
Sometimes doing the right thing is the reward in itself. After all Jesus said
when we give stuff away don’t let the left hand know what the right is doing.
That is – at times giving anonymously is the right thing to do. The secret
reward is usually having that deep sense that God loves you.
That’s
what blessed means here and most often means in the rest of the Bible. The “do
nots” of verse one follow. Each builds on the next so that those who walk in
the counsel of the wicked will eventually behave as wicked people do.
Step
1: They don’t listen to the life shaping word of God. Instead they listen to
other advice. Advice that suggests there is no harm in greed, lust or abuse.
Step
2: Those who stand in the way of sinners: “Here, sinner means the same as
wicked; people who refuse to acknowledge
God. A step beyond listening, these people follow the advice given by
non-believers.
Step
3: Those who sit in the seat of scoffers: Scoffers are those who say God and
his ways are stupid, foolish, limiting.
The
Psalm says that taking life advice and direction from people who reject God is
risky. So don’t; don’t join or, associate with people who make fun of faith or,
of God. So, be aware, listening leads to doing and at some point left
unchecked, it leads to life far apart from God and meaningful blessing. Life
becomes futile – a dusty field of broken dreams.
On
the other hand, the Psalm makes bold claims about what kind of life is
available for those who meditate on the “law of the Lord.” Those who learn to
combine faith in God with every activity and moment of life. Those who look for
what God is saying about life in every way God’s revealed it. The Bible,
Creation, human creativity and so on. Those who do this drink living water,
grow and mature spiritually, become fruitful and a blessing to those they spend
time with.
The
comparison is drastic and it’s meant to be so. Life matters, choices matter.
Psalm 1 reminds us that there are two very different ways of life.
Choose
to walk with God and know blessing.
Choose
to walk away from God and suffer.
Beyond
being baptized or doing profession of faith, which way are you walking?
Where
is life taking you? Where are your choices taking you? Where is the Lord taking
you?
And
are you sure about that?
Here’s
a question I struggle with personally. How can anyone know which path they are
on? We live in the world that is. Customs, opinions, the ways of farming, doing
business and even doing church are all affected by our society. How can we
know, really know which way we’re traveling?
For
instance Jesus says, Matthew 6.19-21, 24: “Do not store up for yourselves
treasures on earth, where moth and rust destroy, and where thieves break in and
steal. But store up for yourselves treasures in heaven, where moth and rust do
not destroy, and where thieves do not break in and steal. For where your
treasure is, there your heart will be also.
“No
one can serve two masters. Either he will hate the one and love the other, or
he will be devoted to the one and despise the other. You cannot serve both God
and Money.
Those
words seem so clear and simple. But aren’t we challenged by the idea that
putting money away from retirement is a good idea? Or that providing a good
living for our families is also right and good? And what exactly does it mean to
serve money? And does that always look the same one person to the next? Does
the amount of wealth a person has matter or is it just the rich who might have
this problem? How about the honest and very real difficulty of figuring out how
much is enough?
Sometimes
preachers make it all the more complicated because the solution is made overly
simple or guilt is thrown in or worse. Sometimes people are just encouraged to
give more money to the church as a way of paying off a guilty conscience. It’s
like saying don’t think about whether work and money plays to large a role in
life, just make sure the contributions come in.
Is
that what Jesus meant? Is that why he gave this and so many other teachings?
It
seems far more likely that the point of a passage like this is to open the
eyes. To not miss the point of life: to think about choices because loving God
above all is the foundation to finding satisfaction and purpose. And loving one
another is more rewarding than any amount of money could ever be.
You
see, Jesus’ message is just like the message of Psalm 1. Choose well so that life
is successful in the ways that matter most. And the only way to choose well is
by listening to the Spirit as much as possible. So that the other messages,
values and opinions can be evaluated and either used or discarded.
Psalm
1, the Bible, God the Father, Son and Spirit are asking each one of us, are we
learning to integrate life and faith so that the life we have will matter?
It’s
not enough to say I believe in Jesus and then do as I please. That may still
result in going to heaven someday, but it certainly will mean missing the
blessing available each day between now and then. The Bible teaches us that
only God judges the heart. Outward appearances are deceiving. I’m curious how
this congregation is doing and I refuse to judge that on Sunday morning
attendance. In the same way, I’m also committed to helping people have
opportunities to engage God and scripture as often as possible.
So,
in your bulletin there is an insert. It’s a devotional life survey that I
invite you to read and fill out right now. It’s meant to remind all of us that
there are many ways to hear the Spirit and many places where life priorities
can be talked about and truth known.
The
survey is not about guilt, but by filling it out you may fell some conviction
that though God speaks constantly, there are life paths that make His voice
harder to hear.
The
survey also provides ideas for how to gain back or expand opportunities to hear
God’s voice.
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