There is a story about a man and his son. The son was on his way to seminary and the father was worried that some liberal school would undermine his son's faith. "Don't let them take Jonah out of your Bible." The older man urged. By this he meant that unless the story of Jonah is historically true in every detail, the slippery slope of liberalism had begun.
Two years later the son returned. Eager to see if his faith had been preserved the father asked, "is Jonah still in your Bible"? To this the son replied, "yes it is, but father is it in yours"? Confused, the father reached for his Bible, turned to the correct page only to find the pages had been carefully removed.
"You see," the son said, "while I was away those two years, while you worried about me and my faith, my trust in scripture, you hadn't come across those very pages that mean so much to you." Ashamed, but understanding the father understood that unless the word is alive in the heart, the pages mean little.
To me, a great irony surrounding the book of Jonah is that the very means of deciding that it is God breathed and useful are the same means used to discredit it. The scientific approach takes things apart and asks is it possible, likely? The scientific approach wants certainty. So whether the search tells us that no fish could swallow a man, let alone have him survive three days. Or whether the same method tells us that given certain factors it is entirely possible, haven't we missed the point entirely?
Jonah is the story about God's love for all people. Is that truth clear and evident in Jonah and the rest of scripture? Is that truth more important than the size of Nineveh or the type of vine that sprang up? I hope so. Do believers need certainty to believe Jonah and keep it in their Bibles? I hope not! Isn't faith all about suspending disbelief and embracing a God who loves, guides, directs and accomplishes what's best for believer and unbeliever alike?
Are the words of 1 Corinthians 1 true, and don't they describe this issue so well? "Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength."
Whether a man lived inside a fish or not is not the right question. A better question, I think, is do you see evidence of such a loving God - "a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity," (Jonah 4.2) working in your life and in the lives of those you know? If our trust in scripture is based on certainty, is faith even possible?
Tuesday, June 26, 2012
Wednesday, June 20, 2012
Down and Out?
Down
and Out?
Jonah 1-2
1 The word of the LORD came to Jonah son of
Amittai:
“Go
to the great city of Nineveh and preach against it,
because its wickedness has come up before
me.”
But Jonah ran away from the LORD and headed
for Tarshish.
He went down to Joppa,
where he found a ship bound for that port.
After paying the fare, he went aboard and
sailed for Tarshish
to flee from the LORD.
Then the LORD sent a great wind on the sea,
and such a violent storm arose that the
ship threatened to break up.
All the sailors were afraid
and each cried out to his own god.
And they threw the cargo into the sea to
lighten the ship.
But Jonah had gone below deck,
where he lay down and fell into a deep
sleep.
The captain went to him and said,
“How can you sleep?
Get up and call on your god!
Maybe he will take notice of us,
and we will not perish.”
Then the sailors said to each other,
“Come, let us cast lots
to find out who is responsible for this
calamity.”
They cast lots and the lot fell on Jonah.
So they asked him,
“Tell us, who is responsible
for making all this trouble for us?
What
do you do?
Where do you come from?
What is your country?
From what people are you?”
He answered,
“I am a Hebrew and I worship the LORD,
the
God of heaven, who made the sea and the land.”
This
terrified them and they asked,
“What have you done?”
(They knew he was running away from the LORD,
because he had already told them so.)
The
sea was getting rougher and rougher.
So they asked him,
“What should we do to you
to make the sea calm down for us?”
“Pick me up and throw me into the sea,”
he replied,
“and
it will become calm.
I
know that it is my fault that this great storm has come upon you.”
Instead, the men did their best to row back
to land.
But they could not, for the sea grew even
wilder than before.
Then they cried to the LORD,
“O LORD, please do not let us die
for taking this man’s life.
Do not hold us accountable
for killing an innocent man,
for you, O LORD, have done as you pleased.”
Then they took Jonah and threw him
overboard,
and
the raging sea grew calm.
At this the men greatly feared the LORD,
and they offered a sacrifice to the LORD
and made vows to him.
But
the LORD provided a great fish to swallow Jonah,
and Jonah was inside the fish three days
and three nights.
From
inside the fish Jonah prayed to the LORD his God.
He said:
“In my distress I called to the LORD,
and he answered me.
From the depths of the grave I called for help,
and you listened to my cry.
You hurled me into the deep,
into the very heart of the seas,
and the currents swirled about me;
all your waves and breakers
swept over me.
I said, ‘I have been banished from your
sight;
yet I will look again toward your holy temple.’
The engulfing waters threatened me,
the deep surrounded me;
seaweed was wrapped around my head.
To the roots of the mountains I sank down;
the earth beneath barred me in forever.
But you brought my life up from the pit,
O
LORD my God.
“When my life was ebbing away,
I
remembered you, LORD,
and my prayer rose to you,
to
your holy temple.
“Those
who cling to worthless idols
forfeit the grace that could be theirs.
But I, with a song of thanksgiving,
will sacrifice to you.
What I have vowed I will make good.
Salvation comes from the LORD.”
And the LORD commanded the fish, and it
vomited Jonah onto dry land.
The word of the Lord goes out, a man runs
away. He can run but he can’t hide. The Lord catches up with him and there you
have it. The most impressive catch and release fishing trip in history.
So what’s the point of the story so far?
Is it normal to run from God?
Does running make someone bad?
Can those who are called actually escape
God?
Will God forget those he’s called?
What does God do to those who run?
Or is this all summed up in verse 8?
“Those
who cling to worthless idols
forfeit the grace that could be theirs.“
That’s the verse we’ll be focusing on.
Last fall when I was teaching religion to
grade four students at Ponoka Elementary. We explored the story of Solomon.
Wisest man to ever live; in his early years fully devoted to God; fully embracing
grace that was his by promise. Only to later turn away, forfeit that grace
because he chose to serve worthless idols.
I explained it this way.
I said imagine Solomon is having
conversation with God all the time. And remember, God knows everything and everything
God says to Solomon is always true and best for him and the people. So when
Solomon decides to get advice from so called other gods, from statues mate of
metal instead of God, it would be like getting advice from a water bottle
instead of a best friend.
I finished with, does that make any sense?
Ten year olds are pretty smart. They got the point, do we?
The word worthless is harsh; in the text it
means of no value to do what is required. The thing we’re talking about may be
very valuable in other ways but it’s the wrong tool or choice for whatever is
going on right then. For instance say you have a solid gold hammer – an award
for excellence in construction - and want to drive a nail into some hard wood.
That hammer won’t get the job done. The metal is too soft; it would bend or the
nail would end up sinking into it. For that job your golden hammer is
worthless.
Verse 8 is asking us, is there anything in
life that may otherwise have value that is getting in the way of receiving
grace?
Family has value and family time; work has
value and doing a job well does also. Can either of those become idols that get
in the way of receiving grace?
Food, drink, sports, activities from card
games to quadding have value – great value. Can either of those become idols
that get in the way of receiving grace?
We could list more, but the point for those
types of things is always the same: priorities, moderation, balance. 17 And whatever you do, whether in word or deed, do it
all in the name of the Lord Jesus, giving thanks to God the Father through him.
Whatever, fill in the blank, do it as a
response to God’s call as his child. Keeping in mind that God’s gifts are
wonderful; God comes first.
Could
there be anything else that is getting in the way of receiving grace?
I often ask a simple question; I’ll ask it
now. When were your sins forgiven? When? When a person asks, for forgiveness,
when we see Jesus at the resurrection? When?
The Bible is pretty clear. All sin was
forgiven before anyone here was born. Mine, yours, Jonah’s sins were all nailed
to the cross. From God’s point of view – and this applies to everyone here plus
many more – the price was paid; your sins are forgiven already, even the ones
you haven’t committed yet.
But has it done the average person any
good? Has being forgiven made any difference? Or is anyone here their own worst
enemy when it comes to getting in the way of receiving the grace that can be
theirs?
The Bible is clear those who may receive
the grace of God without fear or doubt are those who admit to the sin in their
lives; those who believe and accept that Jesus died to remove the penalty of
their sin. Those who believe that Jesus rose from the grave proving that He is
God and it is Finished!
Have you acknowledged the personal debt
owed?
Did Jesus die for your sin?
Did Jesus rise to give you new life?
Yes, no?
That is the gospel after all. And the
result is letting grace, forgiveness shape life. When believers get this the
final idol dies. The final idol, the worst one: personal pride, thinking we
know it better than God.
Ever had a thought like these?
My
sin wasn’t so bad, Jesus certainly didn’t need to bother with that one, even if
it was a sin.
Or
the other extreme: my sin was unforgiveable.
Or
fear: my sin really wasn’t forgiven – is God really there?
Or
pride: I haven’t suffered enough or done enough to please God.
What stopped Jonah from receiving grace?
What causes believers today from receiving
grace? Isn’t it often the idol of personal pride lying and deceiving working on
the fear Jesus died to remove?
When the Son sets you free, you are free
indeed! (John 8.36)
God’s children are forgiven, period. It’s
Father’s Day isn’t that the cause of all celebration?
True,
we confess ongoing sin, but only as a reminder to invite the Spirit’s power
into our lives. Anything else is a misguided idea to have Jesus die all over
again.
It’s wonderful when those who love Jesus
take personal sin seriously; but more seriously than God? Dare we question
Christ’s work on the cross? Dare we question grace? Of course no one deserves
it. That’s good reason to dance and sing!
We live in the time of grace, confession,
grace, celebration, grace! Remember this, because of when he lived Jonah
changed because he got hammered. Swallowed and then barfed up on a beach. He
lived always wondering who God is, wondering about God’s love and mercy. He
lived without the cross.
We don’t live under the veil – in the time
or conditions of the Old Testament. We have been born into the time of the
Spirit, the Last Days when change comes by the Spirit to all who receive the
grace that is theirs in Christ.
This is why the more often we eat and drink
the more aware, the more grateful, the more willing to let the spirit change
our hearts.
Has the idol died; is there a worthless
idol stopping grace from being received?
Receive now and always the grace of your
saviour.
Sunday, June 3, 2012
Man Overboard?
Man
Over Board
Jonah
is a story most people know quite well. So what’s it about? Fact or fiction, the
text tells us about a prophet commissioned to speak to the great city of
Nineveh. On the way we hear tell of some sailors and a great big fish. Not
everyone agrees about the details, but Jonah is a true story, a miraculous
story as we shall see.
The
first person we meet is Jonah a prophet. His job, so to speak, is to speak.
To speak about God. Who God
is and how living according to God's way brings life. And he's given the task
of preaching, which in this case anyway he rejects. Did he have good reason? Maybe. The Assyrians were known
from cruelty using mutilation and crucifixion to put fear in others. They were dreaded enemies of the Hebrew
people. They
were so bad they didn't deserve to have a prophet come to preach! After all
they may repent. Or so Jonah thought.
That's
one view. Another is that this was his first preaching opportunity. And he had
no desire to be a prophet in the first place. That happens often, by the way.
Some think God calling is like the Priemer calling up to give a nice
ambassadorship or something. Not usually the case with God. When God calls,
maturity is called for. Regardless of all that, Jonah runs. Ever done that, run from God? Trouble is he, no
one gets far. God is everywhere all at the same time, but that doesn’t
stop Jonah from trying.
He finds a ship and leaves town. Maybe he thinks, God lives only in Israel, okay then I'll go as far away as possible - Spain!
It's like thinking if only I could get a ride on one of those new consumer
flights to the moon. I can out run my problems there. Ridiculous, right? Whatever Jonah's
issues are, whatever our issues are we always take them with us. Always. No
place, no church and in many ways no spouse or family is any better than the
next. For the most part people are happy or unhappy based on what they bring
into a situation. Another prophet once said bloom where you are planted. That is, make the best of it where
you are and see what God can do in and through you.
Jonah
didn't get that. He's asleep to the reality of grace. He doesn't even speak
until pressed. He doesn’t
really act at all. Ever wonder why he doesn't just speak his piece and jump
overboard? He's stuck.
People
get stuck all the time. What to do, what to say, what to think? Jonah is so
stuck he doesn't even know how to ask for help. Isolated by his own choices,
Jonah is stuck.
Ever
been there? Sometimes I get stuck and feeling sorry for myself. I withdraw and
take everything personally. Maybe you know the song. Nobody loves me everybody
hates me, I'm going to go eat worms. Because after all that's what I am.
On
a good day, Norma sees this starting and tells me to smarten up. Usually in
clear and precise terms. Biblically we call that speaking the truth in love.
That's a great blessing of community. Of course to receive any blessing we have
to be willing to be involved in community.
Having
said all that however, Jonah’s disobedience or fear is not the main point of
the story.
So, is it about the sailors? They are religious, and by story’s end, they are God
respecting if not God fearing. Interesting,
isn’t it, the captain has to tell one who worships the Lord, the God of heaven
to pray. It is a sad commentary when those who are committed to the truth of
God’s word have to be prodded by a lost world into spiritual activity. Interesting
also that these so called worldly men recognize there are spiritual forces that
need to be respected. To run away from a god was foolish; but to run from “the
God of heaven, who made the sea and the land” was suicidal.
Atheism
is dying out, by the way. The old view of many gods is returning. Today, many
people will appeal to the same thing the sailors did. They believe in karma,
read horoscopes and have a Buddha statue lying around someplace along with a
bible. Religious good luck charms. People are spiritual these days, but how
many want an encounter with the Living God? So for many the choice is to try
running from God or acknowledging many
Gods – sort of to cover their bases – or to keep God away by not stepping out
of line too far.
As
people say, sure we're all a little naughty and we all sin a bit, just don’t do
anything big so God will notice. That’s what motivates the sailors to ask: what
is it you have done?! The sailors recognize that God is in control of the
storm. They want to know what Jonah did to make god so mad. They were
frightened to the depths of their beings.
Of
course they have it wrong. God isn't mad; nowhere does it say God is angry; God
is simply getting Jonah's attention. And theirs: interesting again, they pray
and are heard, spared for the part they play in the divine drama.
But
the story really isn't about the sailors or their captain either.
The
point as best I can discern is summed up in two simple words God provided.
God
provided for Jonah.
First in giving him a calling, Maybe
Jonah didn’t recognize it for what it was, tried to avoid it; he ran from it.
But that didn’t make Jonah right, wise or content. There is a strong message
here that God knows what’s best and living into a calling is what’s best. Running
from it will bring a storm of some sort.
Today
we celebrated in the choosing and ordination of new elders and deacons. I
expect that none of these men believe they have it all figured out and that’s
good. When God calls we seldom if ever do. It’s living into the calling that
people mature and develop their gifts. Avoiding it or refusing to consider God’s
invitation that’s when the storm comes. The storm of our own making. Running
from God’s call to volunteer, befriend a neighbour, to enter a certain field or
profession – whatever it is that God puts in the way – that’s when life gets
messy. That’s when the wind picks up and things threaten to break up. Why?
Because that’s when the person is running against the wind and not with it.
In
the end Jonah is resigned to his calling – can’t escape God after all. And in
just going along with it he loses joy. What has God called you to be, to do?
Embrace it run with it, find joy. You will because it is there.
Second, God provided discipline
when Jonah needed it. The sailors were never in danger, neither was Jonah. The
storm was always in God's control. He was on the boat with them just like Jesus
was with his disciples when another storm picked up. You can get all the
details from Matthew 8. The comparison is amazing. Jonah sleeps, Jesus sleeps;
the sailors and disciples are terrified; Jonah wakes up – busted! You can’t
outrun God. Jesus wakes up – busted; I am with you always. End result: God is
with you and stills the storm. Lesson learned.
No
doubt Jonah’s experience is unpleasant and humbling, but God’s purposes are for
his good. When the storm rages; do not despair God will not only take notice,
God is in it, present, guiding, disciplining, loving. When the storm is raging
do what the sailors did: pray!
And
third, God provided a way back.
Jonah did not mess things up so badly that the road back was gone forever. No
bridges were burned. No sin unforgivable after all except the one to resist God
from the beginning to end. That’s not going on here. Jonah worshipped God;
Jonah sinned; God redeems sinners and gives them another chance. And another
and another. Jonah's story isn't over yet and neither is ours.
Maybe
try that on with your own name inserted. William worships God; William sins; in
grace God redeems William.
Let
me say it once and clearly. There is no way to get God to love you more than he
already does. There is no way to make God love you less.
Sure
consequences for sin happen and they should. Sure repentance and confession are
daily practices to keep the grace flowing. Sure forgiveness and being forgiving
are daily reminders of the reality that people fail each other; fail to live up
to the Glory of God. But God’s forgiveness and willingness to lift people up
again and again is not conditional from God's end. Sometimes people make it
conditional based on judging themselves or others in ways God doesn’t.
God’s
desire for the average disciple of Jesus is to grow in the grace and knowledge
of our lord Jesus Christ. By whatever means possible. And whatever means usually
involves being with difficult people some who believe and some who do not. Of
course those are just the type most try to avoid. Volunteering at the Champion
Centre, Rising Son Clubhouse or visiting Tom Cnossen in Hobema may be just the
place God is call his people to.
God
provided. God provides.
What
do you need? A fresh start? A reminder of grace? Grace to be forgiving? Maybe,
what God’s people need to remember the world beyond these walls. God lives
there too, let’s listen for how God would have us run with joy into the
adventure of faith with him.
Ask,
says Jesus and it will be given you. Seek and you will find. Stop running, get
unstuck, embrace the one who provides and see what he can do.
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